Seminole Baptist Church

What kind of music should I expect at your church?

We sing the old songs out of the old hymn book the old-time way!  
You will not find canned, contemporary Christian, rock, rap, "expressive dance",
or a praise and worship team  at Seminole Baptist Church! 
We sing for the Lord and not for fleshly entertainment. 
There are several folks, young and old, that play instruments, a men's singing group and a youth choir. 
Seminole Baptist Church is also home to the Seminole String Band, an evangelistic bluegrass gospel music ministry. 
Please see  www.seminolestringband.org.

Even though music is an important part of the worship service,
we are careful to keep the emphasis on the preaching of the word of God.



 


Song Leader:  Bro. Wes Barrett

 

Let the word of Christ dwell in you richly in all wisdom;
teaching and admonishing one another in psalms and hymns              

 and spiritual songs, singing with grace in your hearts to the Lord.
                                ~Colossians 3:16

Service times are as follows:

Sunday Assembly 9:45AM
Sunday School 10:00AM
Sunday Morning Service 11:00AM
Sunday Men's Prayer 5:30PM
Sunday Evening Service 6:00PM
Wednesday Prayer Meeting 7:00PM
Friday Night Teen Meeting 7:00PM




Nursery available for ages 0-3 for all services

Sunday school is formatted in such a way that classes Pre-K through Teens study the same verses of Scripture at the same time.  Each individual class teacher prepares his/her own lesson around these verses and teaches their own age-appropriate lesson.
Pastor Ray teaches the adult class. 
Recent topics for the adult class have been, The Attributes of God, Hebrews, Parables of Jesus and The Book of James.
 
Classes:
2-4 Year Olds (Pre-K)
 K-1st-2nd Grade
3rd-4th-5th Grade
6th Grade and up to 18 Years Old
Adult

Music prepares the heart for the preaching of the word of God

What We Believe

1. The following comprise the Scriptural beliefs of this church and its members.

(A) The Holy Scriptures
We believe the Holy Scriptures of the Old and New Testament to be the verbally and plenary inspired word of God. The Scriptures are inerrant, infallible and God-breathed and, therefore, are the final authority for faith and life. The sixty-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical-historical meaning. The King James Version of the Bible shall be the only translation considered as the Holy Scriptures. (2 Tim 3:16-17; 2 Pet 1:20-21)

(B) Dispensationalism
We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life which define man’s responsibilities in successive ages. These dispensations are divine furtherance of revelation by which God directs man according to His purpose. Three of these dispensations—the law, the church, and the kingdom are the subjects of detailed revelation in Scripture. (Gen 1:28; 1Cor 9:17; 2 Cor 3:9-18; Gal 3:13-25; Eph 1:10; 3:2-10; Col 1:24-25, 27; Rev 20:2-6). We believe that we are currently in the dispensation of the church and shall remain so until the rapture of the church.

(C) The Godhead
We believe in one triune God, eternally existing in three persons - Father, Word (Son), and Holy Spirit—each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections. (Deut 6:4; Matt. 28:19; 2 Cor 13:14; John 14:10, 26; 1 John 5:7).

(D) The Person and Work of Christ
We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men. (Isa 7:14; 9:6; Luke 1:35; John 1:1-2, 14; 2 Cor 5:19-21; Gal 4:4-5; Phil 2:5-8).

We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead. (Acts 2:18-36; Rom. 3:24-25; 1 Pet 2:24; Eph 1:7; 1 Pet 1:3-5).

We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate. (Acts 1:9-10; Heb 9:24; 7:25; Rom 8:34; 1 John 2:1-2).

(E) The Person and Work of the Holy Spirit
We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Rom 8:9; 1 Cor 12:12-14; 2 Cor 3:6; Eph 1:13-14).

We believe that He is the divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit (Eph 1:17-18; 5:18; 1 John 2:20, 27).

We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry. (Rom 12:3-8; 1 Cor 12:4-11, 28; Eph 4:7-12).

We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. Speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit, and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing. (1 Cor 1:22; 13:8; 14:21-22).

(F) The Depravity of Man
We believe that man was created in the image and likeness of God; but that in Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God. Man is depraved and, of himself, utterly unable to remedy his lost condition. (Gen 1:26-27; Rom 3:22-23; 5:12; 6:23; Eph 2:1-3; 4:17-19).

(G) Salvation
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins. We believe that all sins are forgivable in this dispensation. (John 1:12; Eph 1:7; 2:8-10; 1 Pet 1:18-19; Matt 12:31-32; 1 John 1:9)

(H) The Eternal Security and Assurance of Believers
We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Rom 8:1; 38-39; 1 Cor 1:4-8; 1 Pet 1:4-5).

We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (Rom 13:13-14; Gal 5:13; Titus 2:11-15).

(I) The Church.
We believe that the local church, should uphold the baptist distinctives of faith and practice and is a local body made up solely of born-again baptized believers. (1 Cor 12:12-14; 2 Cor 11:2; Eph 1:22-23; 5:25-27).

We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures. (Acts 14:27; 20:17, 28-32; 1 Tim 3:1-13; Titus 1:5-11)

We believe in the autonomy of the local church free of any external authority or control. (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Pet. 5:1-4)

We recognize water baptism and the Lord’s Supper as the Scriptural ordinances of obedience for the church in this age. (Matt 28:19-20; Acts 2:41-42; 18:18; 1 Cor 11:23-26)

(J) Separation
We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord. God commands His people to separate from all religious apostasy, all worldly and sinful pleasures, practices, and associations, and to refrain from all immodest and immoderate appearances, piercings, and bodily markings. (Rom 12:1-2; 14:13; 2 Cor 6:14-7:1; 2 Tim 3:1-5; 1 John 2:15-17; 2 John 9-11; Lev 19:28; 1 Cor 6:19-20)

(K) The Second Advent of Christ
We believe in that blessed hope, the personal, imminent return of Christ Who will rapture His church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom which was promised to the nation of Israel. (Ps 89:3-4; Dan 2:31-45; Zech 14:4-11; I Thess 1:10; 1 Thess 4:13-18; Titus 2:13; Rev 3:10; 19:11-16; 20:1-6)

(L) The Eternal State.
We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment. (Matt 25:46; John 5:28, 29; 11:25-26; Rev 20:5-6, 12-13)

We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord. (Luke 23:43; 2 Cor 5:8; Phil 1:23; 3:21; I Thess 4:16-17; Rev. 20:4-6)

We believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited, they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment. (Matt 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess 1:7-9; Jude 6-7; Rev 20:11-15)

(M) The Personality of Satan
We believe that Satan is a person, the author of sin and the cause of the Fall of Man; that he is the open and declared enemy of God and man; and that he shall be eternally punished in the Lake of Fire. (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:11-15)

(N) Creation
We believe that God created the universe in six literal, 24-hour periods. We re-ject evolution and all such variations of evolution as unscriptural theories of origin. (Gen 1-2; Ex 20:11)

(O) Civil Government
We believe that God has ordained and created all authority consisting of three basic institutions: 1) the home, 2) the church, and 3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His word. God has given each institution specific Biblical responsibilities and balanced those responsibilities with the understanding that no institution has the right to infringe upon the other. The home, the church, and the state are equal and sovereign in their respective Biblically assigned spheres of responsibility under God. (Rom 13:1-7; Eph 5:22-24; Heb 13:17; 1 Pet 2:13-14)

(P) Human Sexuality
We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance. (Gen 2:24; Gen 19:5, 13; Gen 26:8-9; Lev 18:1-30; Rom 1: 26-29; 1 Cor 5:1; 6:9; 1 Thess 4:1-8; Heb 13:4)

We believe that the only legitimate marriage is the joining of one man and one woman. (Gen 2:24; Rom 7:2; 1 Cor 7:10; Eph 5:22-23)

(Q) Family Relationships
We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church. The husband is to be the leader of the home, and men are to be the leaders (pastors and deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church. (Gal 3:28; Col 3:18; 1 Tim 2:8-15; 3:4-5, 12)

We believe that God has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the headship of Christ. Children are an heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction. (Gen. 1:26-28; Ex 20:12; Deut 6:4-9; Ps 127:3-5; Prov 19:18; 22:15; 23:13-14; Mk 10:6-12; I Cor 7:1-16; Eph 5:21-33; 6:1-4, Col 3:18-21; Heb 13:4; I Pet 3:1-7)

(R) Love
We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us. We are to deal with those who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat or the use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Lev 19:18; Matt 5:44-48; Luke 6:31; John 13:34-35; Rom 12:9-10; 17-21; 13:8-10; Phil 2:2-4; 2 Tim 2:24-26; Titus 3:2; 1 John 3:17-18)

(S) Abortion
We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is the shedding of innocent blood. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother are acceptable. (Job 3:16; Ps 51:5; 139:14-16; Isa 44:24; 49:1, 5; Jer 1:5; 20:15-18; Luke 1:44)

(T) Lawsuits Between Believers
We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (1 Cor 6:1-8; Eph. 4:31-32)

(U) Missions
We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. The church is to assist in the support of missionaries who are of the same baptist beliefs as defined in this section. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us. (Matt 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; 2 Cor 5:20)

(V) Giving
We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially. We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of the tithe or offering once the gift has been made. (Gen 14:20; Prov 3:9-10; Acts 4:34-37; 1 Cor 16:2; 2 Cor 9:6-7; Gal 6:6; Eph 4:28; 1 Tim 5:17-18; 1 John 3:17)

AUTHORITY OF OUR STATEMENT OF FAITH

The Statement of Faith does not exhaust the extent of our faith. The King James Bible itself is the sole and final source of all that we believe. We do believe, however, that the foregoing
Statement of Faith accurately represents the teaching of the Bible and, therefore,
is binding upon all members. All literature used in the church shall be in
complete agreement with the Statement of Faith..

Sunday School

Seminole, AL